13 Movies Directed by Theodoros Angelopoulos

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A woman murders her husband, upon his return home after a long absence, with the complicity of the lover who has relieved her loneliness. Costas Ghoussis, an emigrant recently returned to his native country, is coming back from the fields, a shovel on his shoulder. He pushes open the garden gate in front of his house and calls his wife: Eleni! She does not answer; the reason: she is hidden behind the door of the kitchen with another man, Christos, a gamekeeper, the lover that she took during her husband's absence. Just as Costas crosses the threshold he is attacked and strangled. Despite their precautions, a relative of the victim suspects them and alerts the police. The criminals confess their crime. The reconstruction is that of the examining magistrate, whose inquiries are interspersed with sequences of the crime - although the actual murder is never shown - and with a social documentary which a TV unit (including the director himself) is making about the crime and the village.

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It is 1936 in Greece, shortly before the Metaxas' dictatorship. A former drug trafficker and police informer, Sofianos, is in prison because of the assassination of a trade unionist during a rally. A conservative politician, Kriezis, with whom Sofianos had a homosexual relationship, visits him in prison. Using a smuggled gun Sofianos manages to take him hostage in his cell and blackmails the police in order to be released. The government is at a dead end and the country finds itself in a crisis. If they free Kriezis, they will lose the support of the democrats, if they don't, they will lose the support of the conservatives. Being incapable of dealing with the situation, the government decide to kill Sofianos. First, they attempt clumsily to poison him and then they hire a sniper to shoot him.

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A group of traveling players peregrinates through Greece attempting to perform the popular erotic drama Golfo The Shepherdess. In a first level the film focuses on the historical events between 1939 and 1952 as they are experienced by the traveling players and as they affect the villages which they visit: The last year of Metaxas' fascist dictatorship, the war against the Italians, the Nazi occupation, the liberation, the civil war between left and right wingers, the British and American interventionism in the Greek politics. In a second level the characters live their own drama of jealousy and betrayal, with its roots in the ancient myth of the House of Atreus. Agamemnon, a Greek refugee from Minor Asia, goes to war against the Italians in 1940, joins the resistance against the Germans, and is executed by them after being betrayed by Clytemnestra and Aegisthos. Aegisthos, Clytemnestra's lover, is an informer and collaborator working with the German occupiers. Orestes, son of Agamemnon and Clytemnestra, fights on the side of the leftists, avenges his father's death by killing his mother and Aegisthos. He is arrested in 1949 for his guerrilla activities and is executed in prison in 1951. Electra, his sister, helps the leftists and aids her brother in avenging the treachery of their mother and Aegisthos. After the death of Orestes she continues the work of the troupe and her relationship with Pylades. Chrysotheme, Electra's younger sister, collaborates with the Germans, prostitutes herself during the occupation, sides with the British during liberation, and later marries an American. Pylades, close friend of Orestes, is a Communist who is exiled by the Metaxas regime, joins the guerrillas and is arrested and exiled again. Finally he is forced to sign a written denunciation of the left after torture by the right wing and he is released from prison in 1950.

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It is New Year's Eve. 1976. On a Greek island a party of bourgeois hunters comes upon a body, buried in the snow and miraculously preserved by the cold. By his uniform, he appears to be one of the thousands of partisans killed during the civil war and the hunting party, a group of the ruling elite, must now decide what to do with the body. When they disinter it, blood begins to flow from the wounds in the partisan's body and they carry it back to the lodge where the inquest begins. The film becomes a biting commentary, an extraordinary allegory for the persistence of guilt in which Greece's post-war Right is placed symbolically on trial in a series of tableaux in which the hunters are faced with their re-created sins. Merging poetic metaphor and historic reconstruction each member of the hunting party views the body on the makeshift bier: the colonel and his wife, the businessman, the ex-prefect of police, now a publisher, the ex-partisan who is now a wealthy contractor, the politician, the film actress who collaborated with the Nazis, the royalist noblewoman - all are forced to give an account of their actions since the civil war. Finally, they dream their own execution by partisans but awake to find it was but a collective nightmare provoked by the dead body of the partisan. In the gray dawn they rebury the corpse and with it, hopefully, their own guilt.

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Based on some historical events, the film gives a romanticized biography of Theodoros Kolokotronis, a Greek historical hero serving as a metaphor for Greece herself. Based on a circular view of history, the film presents conflicting ideologies - primitive communism, anarchism, chiefdom or kingdom, personality cult - and shows the institutions of property and power in a bad light.

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An old communist returns to Greece after 32 years in the Soviet Union. However, things aren't the way he had hoped for.

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Spiros retires as a schoolteacher, his daughter is married, and he starts his annual journey with his bees to get honey from different areas. In his truck he finds a young girl who has just been abandoned and has no roots. Spiros lets her follow for a day. Seeing her difficulty in getting further hitch-hiking, he takes her back. They will meet and part several times. Later she will say that Spiros is the only one who has ever been kind to her. But his emotions are so restrained that he cannot show anything until a volcanic eruption breaks through. He does not seek serious contact until the eruption makes him drive the car right through the glass wall of the cafè in which the girl is sitting. She immediately follows him. But after this criminal event they can no longer live at hotels. From the beginning she was willing to sleep with him. But when he finally kisses her, her justified reaction is to repeat "Not in this way!" A friend had a shut down cinema where they could sleep. Endlessly she goes around starch naked. Fully clothed he is smoking and completely ignores her. What finally happens is almost a rape. The girl leaves him afterwards. When he realises what he has lost, he overturns all beehives and the bees kill him.

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Road movie about two children (Voula and Alexandre) searching for their father who is supposed to live in Germany. Their obsession for this father figure will take them to the boundaries between childhood and adolescence.

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Alexandre, a TV reporter, is working for a few days in a border town, where a lot of refugees from Albania, Turkey and Kurdistan are packed in. Among them, he notices an old man and thinks he is an important Greek politician who disappeared mysteriously a few years ago. Back in Athens, he asks this politician's former wife to come and identify him. A slow and dry meditation about inhumanity of borders.

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A, a Greek filmmaker living in exile in the United States, returns to his native Ptolemas to attend a special screening of one of his extremely controversial films. But A's real interest lies elsewhere--the mythical reels of the very first film shot by the Manakia brothers, who, at the dawn of the age of cinema, tirelessly criss-crossed the Balkans and, without regard for national and ethnic strife, recorded the region's history and customs. Did these primitive, never-developed images really exist? If so, where are they? - "Why A? It's an alphabetical choice. Every filmmaker remembers the first time he looked through the viewfinder of a camera. It is a moment that is not so much the discovery of cinema--but the discovery of the world. But there comes a moment when the filmmaker begins to doubt his own capacity to see things, when he no longer knows if his gaze is right and innocent." --Theo Angelopoulos

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Alexander, an old writer, is ill and prepared to die. He says his goodbyes and recalls his life with his wife long ago. While driving his car he saves a street kid, an illegal immigrant from Albania, from being arrested. Later in the day, by chance, he sees the same boy being abducted, and follows in his car. Although he is preoccupied with his own regrets, he puts death on hold to find a way to help the boy.

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This is the first film of Theo Angelopoulos' trilogy. The story starts in 1919 with some greek refugees from Odessa arriving somewhere near Thessaloniki. Among these people are two small kids, Alexis and Eleni. Eleni is an orphan and she is also taken care by Alexis' family. The refugees build a small village somewhere near a river and we watch as the kids grow up and fall in love. But difficult times of dictatorship and war are coming...

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Fullplot:

This is the first film of Theo Angelopoulos' trilogy. The story starts in 1919 with some greek refugees from Odessa arriving somewhere near Thessaloniki. Among these people are two small kids, Alexis and Eleni. Eleni is an orphan and she is also taken care by Alexis' family. The refugees build a small village somewhere near a river and we watch as the kids grow up and fall in love. But difficult times of dictatorship and war are coming...