16 Movies Starring Armin Mueller-Stahl

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Ten years after the war, West Germany's market economy is booming. Into an unnamed city that's rife with corruption comes a new building commissioner, Herr von Bohm, committed to progress but also upright. He's smitten by Marie-Louise, a single mother who's his landlady's daughter. Von Bohm does not realize she is also Lola, a singer at a bordello and the mistress of Schuckert, a local builder whose profits depend on von Bohm's projects. When von Bohm discovers Marie-Louise's real vocation and looks closely at Schuckert's work, will this social satire play out as a remake of "Blue Angel," a visit of Chekhov to West Germany, or an update of Jean Renoir's "Rules of the Game"?

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In the winter of 1942-43, a Jewish family leaps from a train going through Silesia. They are separated in the woods, and Leon, a local peasant who's now a farmer of some wealth, discovers the woman, Rosa, and hides her in his cellar. Leon's a middle-aged Catholic bachelor, tormented by his sexual drive. He doesn't tell Rosa he's seen signs her husband is alive, and he begs her to love him. Rosa offers herself to Leon if he'll help a local Jew in hiding who needs money. Leon pays, and love between Rosa and him does develop, but then Leon's peasant subservience and his limited empathy lead to tragedy. At the war's end, a ray of sunshine comes from an unexpected place.

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Set during the fading glory of the Austro-Hungarian empire, the film tells of the rise and fall of Alfred Redl (Brandauer), an ambitious young officer who proceeds up the ladder to become head of the Secret Police only to become ensnared in political deception.

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A Polish-Jewish family arrives in the US at the beginning of the century and they and their children try to build themselves a better future in the promised land.

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Hungarian immigrant Mike Laszlo has done well for himself since arriving in the USA nearly 50 years ago. He is particularly proud of his daughter, Ann, a successful lawyer. Following the release of some secret WWII records by the Russians, Mike finds himself accused of being a notorious war criminal. He's convinced it's a communist plot to discredit him and insists that Ann defend him in court.

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In a future town a female police detective (Whoopi Goldberg) has to colaborate with Theodore Rex, a genetically generated Tyrannosaurus Rex, in order to investigate the murder of another dinosaure.

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A young prince is taken for tuition at a seaside hotel but there quickly bores and wanders off to visit a nearby lighthouse. Befriended by the keeper, he learns of a secret world he can see inside the light of the lamp - the world of Taxandria ruled by the dictatorship of the 'eternal present' where all machines, progress and time have been banned. However, a naive but creative printing clerk unwittingly causes a revolution when he upsets a printing press and tries to replace the spilled letters only to have his new words taken for a subversive code. On the run he falls in love with a palace princess, discovers the forbidden art of photography and sets out to fulfill his dream of building a flying machine.

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Made for cable television remake of the 1957 classic about twelve jurors quick to condemn a Latino youth on trial for murdering his father before reviewing the evidence. Juror #8 holds out with a verdict of not guilty, thus setting the stage for arguments and reasons why or why not the boy may be guilty.

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Computer scientist Hannon Fuller has discovered something extremely important. He's about to tell the discovery to his colleague, Douglas Hall, but knowing someone is after him, the old man leaves a letter in the computer generated parallel world his company has created (which looks like the 30's with seemingly real people with real emotions). Fuller is murdered in our real world the same night, and his colleague is suspected. Douglas discovers a bloody shirt in his bathroom and he cannot recall what he was doing the night Fuller was murdered. He logs into the system in order to find the letter, but has to confront the unexpected. The truth is harsher than he could ever imagine...

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Jesus dreams of a medieval battle in the name of Jesus Christ and of a dying world war soldier who, in desperation, calls out the name: Jesus. Jesus awakes, distraught. What is the meaning of this nightmare? Why are these strangers using his name? Jesus is a simple carpenter, like his father Joseph. Both are presently looking for work, but they've been wandering for days from town to town without finding any. Times are difficult in Galilee. Roman taxes are stifling the country. The hated Jewish tax collectors, viewed by the people as traitors, rob people of their last means of subsistence. Revolts and bands of revolutionary thieves are spreading uncertainty throughout the land. Herod Antipas, the Jewish king, is merely a weak shadow of his feared father Herod the Great. The real power lies in the hands of Caiphas, the high priest. To strengthen his position, he plays the Jewish interests against the Roman interests with religious fervor. His most dangerous opponent is the new Roman procurator, Pontius Pilate. This hard, people despising military man has an ideal comrade in arms in the cynical author and spy Livius. The two callously attempt to keep rebellious Judea under Roman control. Countless crosses with executed rebels line the streets. The Romans, however, observe the growing power of itinerant preachers and prophets with suspicion. The most influential of these prophets is John the Baptist. He fearlessly condemns Roman lust for power, the decay of religious customs and the reprehensible immorality in the house of Herod. After Joseph's death, Jesus feels abandoned and lonely. He believes that he is not yet strong enough to take up his calling. Then his mother Mary tells him how an angel once revealed to her that she would bear a son, and she tells how determinedly Joseph declared his support for this miraculous child, despite the fact that it was not his own. Further, Mary describes the foreign kings who paid homage to the newborn child. Jesus now realizes that it is time for him to follow his calling. He takes his leave from his previous life and from Mary of Bethany, the woman who loves him. From now on, his life is to be completely devoted to his great mission. Jesus visits John the Baptist. In their childhood days, Joseph raised these two as brothers. They remember their first shared visit to the temple, as well as the fact that, back then, it was Jesus who, as a 12 year old boy, went to the temple without his parents' knowledge, in order to teach in his father's house. Now that Jesus is ready to take up his calling, John agrees to baptize him. At the baptism, a glowing dove appears and a voice calls Jesus by name. After the baptism, Jesus retreats to the desert, alone, to meditate. There, Satan appears to him in the form of a beautiful, beguiling woman and a man in contemporary street clothes. Satan shows Jesus all the unhappiness that his teachings will one day bring to humanity and offers him in exchange real, unlimited power over the Earth. Jesus resists the temptation and, now steadfast, returns home. The first disciples are already slowly beginning to gather around Jesus. They still have doubts, however, as to whether their master is really the heralded Messiah. Only Mary trusts in her son. When the wine runs out at her nephew Benjamin's wedding, she is able to talk Jesus into giving everyone a visible sign of his divine heritage. Jesus asks to have the amphora filled with water and transforms it into wine. This miracle allays his disciples' doubts. Through miracles, Jesus succeeds in allaying the doubts of Simon the Fisher and even those of Thomas, the skeptic. They, too, follow him. At the same time, however, Jesus continually perplexes his followers with his incomprehensible behavior. He shuns the Jewish freedom movement lead by the wild Zealot leader Barnabas, for example, and instead accepts the invitation of Matthew the tax collector. Matthew, too, becomes a follower of Jesus, despite the other disciples' mistrust. When a recently discovered adulteress is to be stoned by an angry mob, Caiphas sees his chance expose to Jesus. He invites the crowd to demand a verdict from Jesus. Jesus, however saves the desperate young woman by declaring that only he who is without sin himself may cast the first stone at her. Ashamed, the mob disperses. Deeply moved by this scene, the former prostitute Mary Magdalene joins the disciples. When Jesus wants to go with his students to the temple to pray, he finds the temple court full of traders and money changers. Suddenly overcome with rage, Jesus hurls their stands to the ground and, wielding a whip, drives the profiteers out of the temple. When neither the Jews nor the Romans show signs of resistance, it becomes clear that Jesus will play an important role in Judea's future religious and political development. John the Baptist, in the meantime, has been executed at the wish of Queen Herodias, the wife of Herod Antipas. Jesus mourns his loss greatly, but he can hardly give in to his pain, as more and more people are coming to him to hear his teachings, even though many of these still seem strange and incomprehensible. For example, Jesus preaches that God favors the meek, the poor and the faint. Above all, however, he doesn't put strict observance of the laws first, but rather love of one's fellow man. Jesus doesn't even shun non-Jews, to his disciples' dismay. All attempts by the ambitious disciple Judas to give Jesus' teachings a political twist fail. Judas is forever trying in vain to gain Jesus' support for the Zealots' freedom fight. Finally, when Jesus brings Lazarus, who is dead and has already been lying in his grave for several days, back to life in front of several onlookers, his popularity knows no bounds. Sitting on a donkey, Jesus rides into Jerusalem and is received like a king by an enormous crowd. Caiphas sees a real threat to his religious authority. He goes to Pilate, who, in fact, officially wants to have nothing to do with Jewish religious matters, but secretly has already planned Jesus' death, together with scheming Livius. He was just waiting for Caiphas to take the initiative. This way, Pilate can pretend that he is merely carrying out the will of the Jewish authorities and does not have to take any personal responsibility for Jesus' death. Jesus himself knows quite well that his death is inevitable. At a last shared supper, he bids his disciples farewell. He tells Judas, however, that he should listen to his conscience for a change. Judas has long been contemplating delivering Jesus to the authorities in order to provoke a rebellion and thus to force Jesus to take political action. He leaves the meal to betray Jesus' location to Caiphas' henchmen. Jesus spends his last hours of freedom with select disciples in a garden near Jerusalem. Again Satan appears to him and tries to talk Jesus into avoiding his death. He tries to convince Jesus that, not only will his death be meaningless, but quite the contrary: it will bring that much more suffering and atrocity into the world. He shows him religious wars and witches being burned. But Jesus believes in the love in people and surrenders to Judas, who is approaching with Caiphas' henchmen. While Jesus is being sent back and forth between Caiphas, Pilate and Herod in a cruel farce, being brutally whipped all the while, his disciples hide in fear. Even courageous Simon, who Jesus once called Peter, the rock, denies knowing his master. Jesus is sentenced to death. Undergoing dreadful torture, he is crucified on a hill near the city. When he dies, the sky becomes dark and an earthquake rocks the land. The disciples take him down from the cross and bury him in a cave. Three days later, however, they find the cave empty. Jesus, alive, appears to them and commands them to proclaim everywhere that love has conquered death. Even doubtful Thomas has to believe the miracle when he is allowed to touch the crucifix wounds on Jesus' hands.

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Jesus dreams of a medieval battle in the name of Jesus Christ and of a dying world war soldier who, in desperation, calls out the name: Jesus. Jesus awakes, distraught. What is the meaning of this nightmare? Why are these strangers using his name? Jesus is a simple carpenter, like his father Joseph. Both are presently looking for work, but they've been wandering for days from town to town without finding any. Times are difficult in Galilee. Roman taxes are stifling the country. The hated Jewish tax collectors, viewed by the people as traitors, rob people of their last means of subsistence. Revolts and bands of revolutionary thieves are spreading uncertainty throughout the land. Herod Antipas, the Jewish king, is merely a weak shadow of his feared father Herod the Great. The real power lies in the hands of Caiphas, the high priest. To strengthen his position, he plays the Jewish interests against the Roman interests with religious fervor. His most dangerous opponent is the new Roman procurator, Pontius Pilate. This hard, people despising military man has an ideal comrade in arms in the cynical author and spy Livius. The two callously attempt to keep rebellious Judea under Roman control. Countless crosses with executed rebels line the streets. The Romans, however, observe the growing power of itinerant preachers and prophets with suspicion. The most influential of these prophets is John the Baptist. He fearlessly condemns Roman lust for power, the decay of religious customs and the reprehensible immorality in the house of Herod. After Joseph's death, Jesus feels abandoned and lonely. He believes that he is not yet strong enough to take up his calling. Then his mother Mary tells him how an angel once revealed to her that she would bear a son, and she tells how determinedly Joseph declared his support for this miraculous child, despite the fact that it was not his own. Further, Mary describes the foreign kings who paid homage to the newborn child. Jesus now realizes that it is time for him to follow his calling. He takes his leave from his previous life and from Mary of Bethany, the woman who loves him. From now on, his life is to be completely devoted to his great mission. Jesus visits John the Baptist. In their childhood days, Joseph raised these two as brothers. They remember their first shared visit to the temple, as well as the fact that, back then, it was Jesus who, as a 12 year old boy, went to the temple without his parents' knowledge, in order to teach in his father's house. Now that Jesus is ready to take up his calling, John agrees to baptize him. At the baptism, a glowing dove appears and a voice calls Jesus by name. After the baptism, Jesus retreats to the desert, alone, to meditate. There, Satan appears to him in the form of a beautiful, beguiling woman and a man in contemporary street clothes. Satan shows Jesus all the unhappiness that his teachings will one day bring to humanity and offers him in exchange real, unlimited power over the Earth. Jesus resists the temptation and, now steadfast, returns home. The first disciples are already slowly beginning to gather around Jesus. They still have doubts, however, as to whether their master is really the heralded Messiah. Only Mary trusts in her son. When the wine runs out at her nephew Benjamin's wedding, she is able to talk Jesus into giving everyone a visible sign of his divine heritage. Jesus asks to have the amphora filled with water and transforms it into wine. This miracle allays his disciples' doubts. Through miracles, Jesus succeeds in allaying the doubts of Simon the Fisher and even those of Thomas, the skeptic. They, too, follow him. At the same time, however, Jesus continually perplexes his followers with his incomprehensible behavior. He shuns the Jewish freedom movement lead by the wild Zealot leader Barnabas, for example, and instead accepts the invitation of Matthew the tax collector. Matthew, too, becomes a follower of Jesus, despite the other disciples' mistrust. When a recently discovered adulteress is to be stoned by an angry mob, Caiphas sees his chance expose to Jesus. He invites the crowd to demand a verdict from Jesus. Jesus, however saves the desperate young woman by declaring that only he who is without sin himself may cast the first stone at her. Ashamed, the mob disperses. Deeply moved by this scene, the former prostitute Mary Magdalene joins the disciples. When Jesus wants to go with his students to the temple to pray, he finds the temple court full of traders and money changers. Suddenly overcome with rage, Jesus hurls their stands to the ground and, wielding a whip, drives the profiteers out of the temple. When neither the Jews nor the Romans show signs of resistance, it becomes clear that Jesus will play an important role in Judea's future religious and political development. John the Baptist, in the meantime, has been executed at the wish of Queen Herodias, the wife of Herod Antipas. Jesus mourns his loss greatly, but he can hardly give in to his pain, as more and more people are coming to him to hear his teachings, even though many of these still seem strange and incomprehensible. For example, Jesus preaches that God favors the meek, the poor and the faint. Above all, however, he doesn't put strict observance of the laws first, but rather love of one's fellow man. Jesus doesn't even shun non-Jews, to his disciples' dismay. All attempts by the ambitious disciple Judas to give Jesus' teachings a political twist fail. Judas is forever trying in vain to gain Jesus' support for the Zealots' freedom fight. Finally, when Jesus brings Lazarus, who is dead and has already been lying in his grave for several days, back to life in front of several onlookers, his popularity knows no bounds. Sitting on a donkey, Jesus rides into Jerusalem and is received like a king by an enormous crowd. Caiphas sees a real threat to his religious authority. He goes to Pilate, who, in fact, officially wants to have nothing to do with Jewish religious matters, but secretly has already planned Jesus' death, together with scheming Livius. He was just waiting for Caiphas to take the initiative. This way, Pilate can pretend that he is merely carrying out the will of the Jewish authorities and does not have to take any personal responsibility for Jesus' death. Jesus himself knows quite well that his death is inevitable. At a last shared supper, he bids his disciples farewell. He tells Judas, however, that he should listen to his conscience for a change. Judas has long been contemplating delivering Jesus to the authorities in order to provoke a rebellion and thus to force Jesus to take political action. He leaves the meal to betray Jesus' location to Caiphas' henchmen. Jesus spends his last hours of freedom with select disciples in a garden near Jerusalem. Again Satan appears to him and tries to talk Jesus into avoiding his death. He tries to convince Jesus that, not only will his death be meaningless, but quite the contrary: it will bring that much more suffering and atrocity into the world. He shows him religious wars and witches being burned. But Jesus believes in the love in people and surrenders to Judas, who is approaching with Caiphas' henchmen. While Jesus is being sent back and forth between Caiphas, Pilate and Herod in a cruel farce, being brutally whipped all the while, his disciples hide in fear. Even courageous Simon, who Jesus once called Peter, the rock, denies knowing his master. Jesus is sentenced to death. Undergoing dreadful torture, he is crucified on a hill near the city. When he dies, the sky becomes dark and an earthquake rocks the land. The disciples take him down from the cross and bury him in a cave. Three days later, however, they find the cave empty. Jesus, alive, appears to them and commands them to proclaim everywhere that love has conquered death. Even doubtful Thomas has to believe the miracle when he is allowed to touch the crucifix wounds on Jesus' hands.

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When in 1941 Nazi Germany invaded the Soviet Union, their troops quickly besieged Leningrad. Foreign journalists are evacuated but one of them, Kate Davies, is presumed dead and misses the plane. Alone in the city she is helped by Nina Tsvetnova a young and idealist police officer and together they will fight for their own survival and the survival of the people in the besieged Leningrad.

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A successful artist looks back with loving memories on the summer of his defining year, 1974. A talented but troubled 18-year-old aspiring artist befriends a brilliant elderly alcoholic painter who has turned his back on not only art but life. The two form what appears to be at first a tenuous relationship. The kid wants to learn all the secrets the master has locked away inside his head and heart. Time has not been kind to the old master. His life appears pointless to him until the kid rekindles his interest in his work and ultimately gives him the will to live. Together, they give one another a priceless gift. The kid learns to see the world through the master's eyes. And the master learns to see life through the eyes of innocence again. This story is based on a real life experience.

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In The International, Interpol Agent Louis Salinger and Manhattan Assistant District Attorney Eleanor Whitman are determined to bring to justice one of the world's most powerful banks. Uncovering illegal activities including money laundering, arms trading, and the destabilization of governments, Salinger and Whitman's investigation takes them from Berlin to Milan to New York and to Istanbul. Finding themselves in a high-stakes chase across the globe, their relentless tenacity puts their own lives at risk as the bank will stop at nothing - even murder - to continue financing terror and war.

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In the 1840s, Lèbeck is a dominating commercial town on the Baltic coast, and the Buddenbrooks are among the town's first families. Consul Jean Buddenbrook has two sons, Thomas and Christian, and one daughter, Antonia, called Tony. Even though he dearly loves them, he expects his children to sacrifice personal happiness for the sake of the company if necessary. The first to learn this is Tony, who is married off to Hamburgian businessman Bendix Grènlich. Her brothers have meanwhile learned the trade in Amsterdam and London respectively. Crushed by Tony's marriage disaster and several unlucky transactions, Jean Buddenbrook makes over the business to his eldest, Thomas. Thomas marries the dutch heiress Gerda, who is a passionate violin player. But Thomas never forgets his first love, a flower girl. After having spent time in Valparaiso, Christian returns to Lèbeck, too. Thomas soon learns that his brother is much more interested in the theatre and actress Aline than in the company, which causes a rift between the brothers. Seeing that she can't heal it, their mother admonishes them to at least conceal it from the public.